![]() |
|
Reflections Photo Gallery Resources Comments on Labyrinth Participants' Comments
|
|
Gandhi distinguished between the negative and positive meanings of ahimsa (non-violence): In its negative form it means not injuring any living being whether by body or mind. |
||||||
|
Resources Recommended Printed Resources |
Reflections
Together with retreat leader Shashi Tyagi from India, seventeen retreat participants from across America, of various ages and backgrounds, approximated a brief Gandhian ashram living experience here in Santa Barbara between January 11 and 17, 2009. As the Institute of World Culture’s first Aim enjoins us to do, we explored a classical tradition of the East – namely, life in an ashram – and its continuing relevance to emerging modes and patterns of living. We found the discipline of the ashram to be liberating and the comradeship to engender greater inner reflection. All participants eagerly undertook their ‘bread labor’ of two hours a day of manual work, plus meal preparation and clean-up, without hesitation. The practical work brought to life our conceptual study of Gandhi’s ideas. This event harmoniously blended youthful inspiration, the hard-won experience of a lifetime of practice, and a depth of philosophical understanding. The students who attended the Hands-On Gandhian Retreat, including Colorado College senior Sandhya Tillotson, who first envisioned the event, provided the motivation to make our way into a more peaceful, sustainable tomorrow. Shashi Tyagi, of the non-profit organization GRAVIS in Rajasthan, led by example, having herself given up most worldly comforts decades ago to devote her life to Gandhian service - sarvodaya - of India’s rural poor. Institute of World Culture members, who were well-versed in the seminal book the Moral and Political Thought of Mahatma Gandhi by the Institute’s Founder President Raghavan Iyer, provided the conceptual underpinnings of the retreat. The elders in attendance graced the entire event, smoothing any rough edges with a smile, a comforting pat, a word-to-the-wise, a quick mop to a dirty floor, or a well-placed compliment.Retreat participants woke to a 5:55 am gong every morning and began the day at 6:30 am with one of Gandhi’s favorite multi-cultural prayers. We ate a healthy breakfast prepared by retreat members, then studied Gandhi’s thought and life. Each study session started by reading one or two of the 11 vows taken in Gandhi’s ashrams: Nonviolence, Truth, Non Stealing, Chastity, Non-possession, Bread Labor, Control of the Palate, Fearlessness, Tolerance of all Religions, Local Production, and Removal of Untouchability. Next, one of several visiting Institute members gave a brief summary of one of our key Gandhian concepts: Shashi ji followed up each summary with historical examples of these concepts being enacted by Gandhi or his followers, including Venoba Bhave and GRAVIS workers. Participants engaged in discussion. In closing, we heard a biographical passage from Eknath Easwaran’s book Gandhi the Man.Before heading out to work, we warmed up with a brief hatha yoga session. Construction of a stone-lined labyrinth went “from above, below”, starting with an inspirational idea before the manual labor began. One participant commented that the labyrinth (modeled after the one on the stone floor of the Chartres Cathedral in France) was a symbol of meditation itself: you wind your way into the center, and begin anticipating that you are almost there, only to get flung out to the circumference again as soon as the ego gets excited; it takes several windings in and out until you can finally reach the center point of stillness. Participants located, lifted and placed hundreds of stones and boulders to create the labyrinth – surprising themselves by week’s end with their collective result.Older participants who couldn’t do as much heavy construction work manned the breakfast clean-up, vegetable collection in the organic garden and lunch-making tasks. After our morning exertions, lunch and early afternoon free time felt well-earned. The practical skills sessions from 3-5 pm in the afternoon constituted the hands-on learning of sustainable skills and peace-making. Outside speakers came to show real life examples of sustainable living, such as Permaculture, bee keeping, and cob building, as well as peace making skills, such as mending broken communities in Liberia, which is the mission of the visiting local organization “everyday gandhis.”Evenings were a time to open the retreat to the general community. Guests joined many of our simple, delicious dinners, with Asian, Indian, Iranian, Californian and Italian cuisine prepared by the excellent participant cooks. (Meals were free of meat, eggs, and usually dessert.) We started the week’s evening program with scenes from Richard Attenborough’s memorable 1982 film Gandhi. Other evening forums featured outside speakers whose topics included “Modern Man and Woman: What Would Gandhi Think?”, “Three Warriors: the Militarist, the Terrorist and the Gandhian”, and “How Should We Care for Our Bodies – Acupuncture & Gandhi’s Nature Cure”. Most evenings ended with inspirational songs by musically talented members of the Institute of World Culture.The highlight of the retreat for many was the initiation ceremony for the labyrinth on the final morning, after the last stone had been moved into place. Retreat members, La Casa de Maria staff and friends all filed silently through the new labyrinth, nearly brushing shoulders as we wound through fold after fold of the circulating pathway. Finally, all of us reached the flower-petalled center. Shashi ji suggested that we sing the American gospel of peace and civil rights movements’ fame “We Shall Overcome”. An African-American woman who had just arrived for a Martin Luther King, jr. retreat at La Casa de Maria spontaneously offered to lead the verses, and a heartfelt rendition ensued. We learned how appropriate it was that a retreat on King would follow one on Gandhi, when we heard she told us that Gandhi had ever been an inspiration to Dr. King. As we silently followed the labyrinth’s path back out into the world, we felt enriched by our week’s study of this slight man, Mahatma Gandhi, whose non-violent accomplishments seemed larger than life and yet intimately touched each of our lives. We had worked together to create a meditation labyrinth…friendships…community. As Shashi ji, our beloved retreat leader concluded: “People spent the whole week with happiness.” |
||||||
![]() Closing the Circle |
|||||||
Comments from La Casa de Maria on the Labyrinth I was grateful for the amount of time and attention to detail put into the schedule and planning. I gained renewed faith in young people 18-30 – their idealism, charity, simplicity, and activism inspire me to keep going. There is that song “And they will know we are Christians by our love” and as I think most any outside observer would pick up on, the guiding and bonding force above all agendas, guidelines, intentions and communications was undoubtedly Love. This is the most miraculous evidence and proof of the validity and homage to the message and path Gandhi gave his life for and made his life work. It was-so well-organized with LOTS OF HEART. I gained a sense of community and recognized the power and energy of a like-minded group. But more than that, I was able to observe and meet and share with a group of extraordinarily influential people who inspire me to bring this energy to a wider community. The knowledge and the everyday examples of people practicing a Gandhian lifestyle is something that will stay with me. The way this retreat unfolded was a great success. I believe it is a model to demonstrate the way instincts, collaboration, and individuals initiating can lead to magic. Thank You for Everything! What I took with me from this retreat is: I need to review and rethink my remaining life in the Gandhian perspective on life and the purpose of human life. |
|||||||